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Chances are that you know what made Lorena Bobbitt famous in 1993, even if you aren’t old enough to have experienced it in real time. Just over 25 years ago, Lorena — who now goes by her maiden name, Lorena Gallo — cut her husband’s penis off in the middle of the night, driving away with it and throwing it into a field. The trial and media coverage were sensational, as you might expect them to be around any penis-chopping case — and Lorena’s story became a punchline, an oddity, a way to consider supposedly hotheaded Latina women.
Amazon is now premiering a four-part docuseries about her, aptly called Lorena. The documentary, produced by Jordan Peele, covers the trial, of course, but also explores the context around it that people have largely forgotten, or never learned to begin with: the ways Lorena’s husband, John Wayne Bobbitt, allegedly abused her; the cruel treatment she received from the media, her tender age (she was 24 years old); and how this case brought the issue of marital rape to the forefront for the American public.
The timing is excellent, if a total bummer. The embers of the #MeToo movement are still burning, marital rape continues to be a surprisingly controversial topic for the courts to grapple with, and everyone is still afraid of immigrants. Lorena is compelling and well-made, a narrative that focuses both on the salacious details of the case (wanna see a severed dick? Girl, you got it) and Lorena’s activism in preventing domestic violence and sexual assault. It acts as both a historical primer for those who didn’t live through Lorena’s trial and a rectification for the way she was treated, not just by her husband but by late-night talk show hosts, journalists, and the public. “The media was focusing only on the penis, the sensationalistic, the scandalous. But I wanted to shine the light on this issue of spousal abuse,” Lorena told Vanity Fair in an interview this past summer.
Lorena Bobbitt arrives at the Prince William County Courthouse in Virginia on January 18, 1994 for the fifth day of her trial for malicious wounding.
As a documentary that reassesses a notable ’90s scandal with the benefit of a couple decades’ hindsight, Lorena is one among many recent examples. And these retrospectives tend to fit a similar pattern: We are asked or encouraged to reconsider a woman whose public image was linked inextricably with a man’s bad behavior, whose reputation was destroyed while the man got away relatively consequence-free.
2013’s Anita was a reconsideration of Anita Hill’s allegations of sexual harassment against then–Supreme Court nominee Clarence Thomas. The documentary recast her not as an angry black woman trying to keep a man from his deserved job, but a reserved, smart attorney who merely told the truth about a man about to be given a tremendous amount of power. (Sound familiar?) 2014’s The Price of Gold gave Tonya Harding room to tell her version of the story of her career and the 1994 attack on Nancy Kerrigan, replete with class context and details about her own abuse.
The 2016 documentary O.J. Simpson: Made in America, though primarily about Simpson, also forced audiences to rethink how his murdered ex-wife Nicole Brown Simpson was treated by him and by the press. And 2018’s The Clinton Affair included an interview with Monica Lewinsky herself about her affair with President Bill Clinton — long considered a salacious sexual scandal, with Lewinsky cast as a slut trying to fuck a powerful man — and reframed the incident as one in which a young intern was seduced (and then thrown under the bus) by the goddamn president, who should’ve known better.
These reconsiderations aren’t limited to documentaries. In June, journalist Allison Yarrow published the book ’90s Bitch: Media, Culture, and the Failed Promise of Gender Equality, which includes Hill, Harding, Lewinsky, and Lorena in telling “the real story of women and girls in the 1990s, exploring how they were maligned by the media.” Podcasts like Sarah Marshall and Michael Hobbes’ You’re Wrong About… also serialize reassessments of history, often focusing on women mired in scandals. They’ve done episodes on Amy Fisher (the “Long Island Lolita”), televangelist Tammy Faye Bakker, Lindy Chamberlain-Creighton (the “dingo’s got my baby” woman, who never actually said that), Courtney Love, and Lorena herself.
Anita Hill, left, and Monica Lewinsky, right, speak during events for Elle magazine and The Hollywood Reporter in 2018.
“America is going through this period of realizing how much we misread what was right in front of us,” says Marshall. “We came to the realization that we elected a reality TV president. We elected someone whose image was made by reality TV. That kind of understanding can allow us to go back and say, “What else did I just swallow that I was sold?”
Reconsiderations like these can’t be antidotes if we ignore the cure — if we continue to dismiss women and other marginalized, vulnerable people when they’re being abused.
Documentaries that revisit scandals are no doubt valuable in that they can profoundly change the way we consider the past and hopefully, the future. But they also pose a certain temptation to get too comfortable: There is some risk that we might watch something like Lorena, pat ourselves on the back for figuring out who the bad guy really is, and walk away thinking that the past is the past and we won’t make the same mistakes again. But what Lorena Bobbitt’s story meant in 1993 “is not that different from what it means today,” says journalist Kim Masters in Lorena. “It’s the same story.”
Then, too, there’s the reality that these reconsiderations tend to revolve around trials or public hearings, which provide a clear way to revisit the past through criminal records and court transcripts and recorded interviews. These were big, splashy stories that now get big, splashy reappraisals. But the world is filled with smaller, more mundane injustices and oversights, and most of those who suffer will never make it to court or Congress, or receive a high-profile opportunity to seek vindication.
Watching something like Lorena feels important, but it also feels lousy, because not enough is different now. Reconsiderations like these can’t be antidotes if we ignore the cure — if we continue to dismiss women and other marginalized, vulnerable people when they’re being abused, or taken advantage of, or otherwise maligned. Lorena receives a tremendous amount of empathy in Lorena, as she should. But why can’t we extend that kind of empathy to more people like her today, instead of waiting two and a half decades to rethink how we’ve behaved?
In a scene from Lorena, Lorena speaks at a press conference during her 1994 trial.
Apology tours for sexual misconduct are practically rote at this point: Transgressors get plenty of airtime to beg for forgiveness for touching butts, to come out of the closet, to recommend a supposedly great pizza dough cinnamon roll recipe. Meanwhile, victims or survivors are largely forgotten after the accusation becomes public. It’s relatively new that women like Lorena or Hill are getting some space to tell their stories on their own terms, and still rare that the opportunity is afforded to women of color in particular.
Lorena is timely not only in the sense that conversations about sexual abuse and assault have taken center stage over the past year, but also because anxiety about immigrants taking advantage of the system and of poor, unwitting white Americans is currently at a fever pitch. When Lorena and John Wayne Bobbitt got married in 1989, she was 20, and in the US on a student visa. “There’s women who are opportunists, gold diggers, they use you as a stepping stone to advance their career,” Bobbitt says, referring to his ex-wife in an interview in Lorena. “These women, they know that their backup is [to] use law enforcement to their advantage by saying, ‘You know what, if you leave or you fuck up this relationship or you don’t get my citizenship, I’ll call the cops.’”
Despite Bobbitt’s own laundry list of arrests — many of which are for domestic violence against past partners — he still uses Lorena’s citizenship (or lack thereof) as supposed proof that she was unstable, demanding, and manipulative. “She was obsessed with having her American dream, her American dream, her American dream,” Bobbitt told Vanity Fair. “She just wanted too much, too fast.” And even in a supposedly silly reality series like 90 Day Fiancé (a show about bad American people marrying other, noncitizen but still-often-bad people), it’s clear that many of the same biases against immigrants that were at play in the Bobbitt case are alive and well today.
John Wayne Bobbitt in 1994 (left) and in Lorena.
Lorena takes great pains to draw similarities between then and now, reminding viewers that domestic violence is still a secret shame for countless women, and that it’s still incredibly challenging to get away from your abuser. The last episode of the series is called “The Cycle of Abuse” and opens with a slideshow of women’s bruises and scars from domestic violence. “This is about a victim and a survivor and this is about what’s happening in our world today,” Lorena recently told the New York Times.
Instead of feeling smug for finally listening, 25 years later, it’s worth taking the opportunity to see what we can do better now.
And that may be true of what Lorena experienced at the hands of the media, as well as her husband. “If Lorena’s story hit today, Fox News would take the place of Howard Stern, and the 24-hour news cycle would focus on what she did, rather than what he did,” says Kim Gandy, the president of the National Network to End Domestic Violence. Documentaries like Lorena are timely for a reason — a bad reason — and instead of feeling smug for finally listening, 25 years later, it’s worth taking the opportunity to see what we can do better now.
While the outrage around Brett Kavanaugh’s confirmation to the Supreme Court this past fall might have sounded deafening depending on who’s inside your political bubble, the result is ultimately the same as it was for Clarence Thomas after Anita Hill’s testimony. He’s in, and there’s nothing anyone can do about it. Meanwhile, Christine Blasey Ford, the woman who came forward to detail Kavanaugh’s alleged assault, was left unable to work and in need of a security detail.
I was 3 years old during Lorena Bobbitt’s trial. I was 7 during the Clinton–Lewinsky scandal. I was a few months old for Anita Hill’s hearing. When Blasey Ford testified late last year, I was 27. And yet somehow her testimony still felt like unbearable déjà vu, as if I had lived through this already and already knew the inevitable conclusion.
Christine Blasey Ford testifying before the US Senate Judiciary Committee in Washington, DC, September 27, 2018.
Today, though entertainment industry figures like Harvey Weinstein and Les Moonves are facing some long-overdue music for accusations of sexual assault and harassment, it’s taken decades for that to happen. For figures like Bryan Singer and R. Kelly — both the subject of recent reporting that details sexual abuse allegations stretching back many years, both of whom continue to deny any wrongdoing — it remains to be seen what lasting consequences, if any, they will suffer. Their accusers, like Lorena, have been vulnerable people from already marginalized groups — in these cases young, primarily queer boys and black girls — who have been either painted as liars and manipulators or outright dismissed.
What’s upsetting about these stories is not just the abuses they describe, but the public indifference they often get in response; the rumors and allegations around Kelly, for example, have done astonishingly little to tarnish his celebrity or dim public affection until very recently, following the release of the Lifetime documentary series Surviving R. Kelly. And it’s taken 10 years since Michael Jackson’s death for a significant documentary about the allegations of child molestation against him, HBO’s Finding Neverland, to crack through the surface.
Ten or 20 years from now, will we be watching a heartbreaking five-part docuseries on the victims of Bryan Singer? On the many allegations against him, on how they were ignored for years, on how they sort of broke through in early 2019, how they quickly petered out, and how he continued to get work — and watch his movies win awards — even after the allegations were made public? (Hopefully not.) Is years or decades of hindsight the only way any of us can begin talking about things like domestic violence or sexual assault? The distance might make it feel safer to discuss, especially when powerful people are involved, but it also means the conversation starts far too late.
Lorena during an interview in Lorena.
Lorena also reminds audiences that she was the subject of wild cruelty from the media and comedians during and after her trial. “David Letterman used to call me his girlfriend,” Lorena says in the docuseries. “The jokes did bother me, because I didn’t know to handle it. People were talking about my background. They were saying I was just a hot-blooded Latina woman. It hurts my heart. It hurts my brain. It hurts my whole body.”
Howard Stern practically made a career out of promoting Lorena’s ex-husband — he had Bobbitt on his show repeatedly and during his 1994 Rotten New Year’s Eve Pageant special, raising money for Bobbitt’s medical expenses. During the pageant, Stern airs a mocking reenactment of Lorena’s crime. “A penis is a terrible thing to waste,” Stern says, holding two pieces of a fake member, cut in half, aloft. The Bee Gees performed a parody song that included the advice “Don’t ever piss off your wife.” The metaphor is so blatant it’s embarrassing: A man’s penis is his power, and this woman had the audacity to try to take it away. She needed to be put in her place. “To me it was just cruel,” Lorena told the New York Times. “Why would they laugh about my suffering?”
The only tangible thing to learn from watching Lorena, besides the full facts of her case, is that the strongest advantage people like Lorena have on their side is time.
In hindsight, jokes like these may seem to be in such bad taste that it’s a wonder Stern still has a career. But jokes at the expense of victims and marginalized people haven’t gone away, and neither have most of the comedians who make them. Amy Schumer used to crack jokes about Mexicans being rapists; she apologized for it years later. Sarah Silverman did blackface in 2007; it took her until 2015 to apologize for it (sort of??). Louis C.K. is, currently, mocking the Parkland shooting survivors and joking about his history of masturbating in front of nonconsenting women, all to applause from comedy club audiences. Every Saturday, Michael Che and Colin Jost turn Saturday Night Live into a Statler and Waldorf sketch where they complain about having to learn a few new gender pronouns. None of this will age well, but even in the moment, plenty of us don’t find these “jokes” all that funny to begin with.
The only tangible thing to learn from watching Lorena, besides the full facts of her case, is that the strongest advantage people like Lorena have on their side is time. You just have to wait. You have to wait out the cruel late-night jokes and the sexist media coverage about you and the gossip and conjecture and slut-shaming and mockery. You have to wait two and a half decades, and then maybe, if your case was a big enough deal, someone will make a movie about you, and you’ll get a chance to wear a nice blouse and trousers and sit on a couch and tell your story from the beginning, without interruption, for the first time in your life. The world will turn in your direction, and your abusers will look worse and worse with every passing day (even if they’ve evaded any concrete kind of consequences), but first — you have to wait.
Scandalous stories like Lorena’s are also undoubtedly complicated by the fact that they don’t only boil down to a bad man and a woman wronged. Even in light of widely publicized and well-produced reconsiderations, not all viewers will be on board with Lorena, who did commit a crime, just as Lewinsky is far from a fully redeemed figure now in the public eye. And both women will always be punchlines to some people; even for the few who do get their turn to reframe the stories of their own lives, not everyone is going to listen.
“We always want to find a victim, a villain, and a hero,” says Marshall. “We accept the story we’re told. Having everyone filed away as a certain kind of person and every event filed away as a certain kind of story is how we impose order in the world.” But if you’re able to turn away from that tidy story, and hear what the people who lived it are really saying, “you get closer to the truth.” ●